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Abstract

When a patient lacks capacity, medical decisions on their behalf are made according to an advance directive or by surrogate decision making. Often, however, patients’ previously expressed wishes are ambiguous, vague, inconsistent, or fail to anticipate the patient’s current condition. In this paper, we argue that when patient’s wishes are not clear, surrogates must utilize interpretative principles to reach a decision regarding treatment. We identify three such principles: the value-substitution, value-coherence, and volitional principles. We argue that the volitional principle is the most reliable way of capturing what the patient would have wanted when they no longer possess decisional capacity. This approach tasks the surrogate with identifying a medical choice close to what the patient would have agreed to based on previously expressed wishes without attributing the surrogate’s own values to the patient or attempting to provide an interpretation consistent with the patient’s other values. This approach is best positioned to support patients’ sovereignty for those who were previously able to express wishes for or against life-sustaining treatment.

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Notes

  1. We would like to thank an anonymous reviewer for suggesting this concern.

  2. We would like to thank an anonymous reviewer for this insight.

  3. This may especially be true when surrogates are not explicitly selected by the patient using an advance directive or healthcare proxy, but are determined based on state surrogacy laws.

  4. We concede that a degree of logical consistency is necessary for sound deliberation, so we are not suggesting that it plays no role in interpreting a patient’s stated wishes for care. But practical deliberation—deliberating about what to do—does not require the same high degree of consistency with one’s professed values in the way that logical consistency in forming judgments often is. Often, people make decisions by shifting the weight of their value-commitments—e.g., between fidelity to their religious and moral beliefs on the one hand and their interests in avoiding pain or inconvenience on the other. For example, a Christian Scientist may be committed to the tenants of their religion, but also liable to choose medical treatment forbidden by their faith if the alternative would involve dying. Such a person may be ‘weak-willed,’ but their choice need not involve practical irrationality. For this example, see [34]. Instead, they may not see their commitments to their religious values as so strong that they override their interest in staying alive. This kind of openness to revision regarding one’s deep commitments seems both rationally permissible and not exceedingly rare. In such cases, it would be a failure of substituted judgment for a surrogate to apply value-coherence as an interpretive principle to ascertain a patient’s wishes, i.e., to reason from a patient’s general value commitments to what they would decide in a particular case. To do so would be both to inaccurately predict what the patient would want and fail to correct for any obvious irrationality on the part of the patient.

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Correspondence to Pierce Randall.

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Randall, P., Gligorov, N. The volitional approach to surrogate decision making. Theor Med Bioeth (2025). https://doi.org/10.1007/s11017-025-09720-7

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Keywords

  • Surrogate decision-making
  • Substituted judgment
  • Advance directives
  • Theory of mind
  • Hypothetical consent
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